Rujukan Shihab al-Din Yahya ibn Habash Suhrawardi

  1. van den Bergh, S. "al-Suhrawardī". Encyclopaedia of Islam, First Edition (1913-1936). doi:10.1163/2214-871X_ei1_SIM_5495.
  2. 1 2 Dabashi, Hamid (20 November 2012). The World of Persian Literary Humanism. Harvard University Press. m/s. 115. ISBN 978-0-674-06759-2.
  3. The Cambridge History of Islam:, Volume 2 (1977) edited by P. M. Holt, Ann K. S. Lambton, Bernard Lewis pg 823: , p. 823, at Google Books
  4. Henry Corbin, "The Voyage and the Messenger: Iran and Philosophy", North Atlantic Books, 1998.
  5. پناه, يد الله (2022). مدخل إلى حكمة الإشراق (dalam bahasa Arab) (ed. 1st). لبنان: دار المعارف الحكمية. ISBN 978-614-440-247-4.
  6. 1 2 3 4 Marcotte, Roxanne (2023), Zalta, Edward N.; Nodelman, Uri (penyunting), "Suhrawardi", The Stanford Encyclopedia of Philosophy (ed. Spring 2023), Metaphysics Research Lab, Stanford University, dicapai pada 2023-10-13
  7. Ziai, H.(1997), “Al-Suhrawardi”, Encyclopaedia of Islam, New Ed., vol. 9: 782-784. Quote: "AL-SUHRAWARDI, SHIHAB AL-DIN YAHYA b. Habash b. Amirak, Abu'1-Futuh, well known Persian innovative philosopher-scientist, and founder of an independent, non-Aristotelian philosophical school named the "Philosophy of Illumination" (Ḥikmat al-ʿishraq)"
  8. C. E. Butterworth, M. Mahdi, The Political Aspects of Islamic Philosophy, Harvard CMES Publishers, 406 pp., 1992, ISBN 0-932885-07-1 (see p.336)
  9. John Walbridge, “The leaven of the ancients: Suhrawardī and the heritage of the Greeks”, State University of New York Press, 1999. Excerpt: “Suhrawardi, a 12th-century Persian philosopher, was a key figure in the transition of Islamic thought from the neo-Aristotelianism of Avicenna to the mystically oriented philosophy of later centuries.”
  10. Seyyed Hossein Nasr, “The need for a sacred science”, SUNY Press, 1993. Pg 158: “Persian philosopher Suhrawardi refers in fact to this land as na-kuja abad, which in Persian means literally utopia, "no-place.”
  11. Matthew Kapstein, University of Chicago Press, 2004, "The presence of light: divine radiance and religious experience", University of Chicago Press, 2004. pg 285: "the light of lights in the system of the Persian philosopher Suhrawardi"
  12. Hossein Ziai. Illuminationism or Illuminationist philosophy, first introduced in the 12th century as a complete, reconstructed system distinct both from the Peripatetic philosophy of Avicenna and from theological philosophy. in: Encyclopædia Iranica, Volumes XII & XIII. 2004.
  13. Edward Craig, Routledge Encyclopedia of Philosophy, "al-Suhrawardi, Shihab al-Din Yahya (1154-91)" Routledge 1998. Excerpt: "Shihab al-Din Yahya ibn Habash ibn Amirak Abu’l-Futuh al-Suhrawardi, known as al-Maqtul (the Slain One) in reference to his execution, and usually referred to as Shaykh al-Ishraq after his school of Illuminationist philosophy (hikmat al-ishraq), was born in AH 549/AD 1154 in the village of Suhraward in northwestern Iran."
  14. Donald M. Borchert, Encyclopedia of Philosophy, Vol. 9 Gale / Cengage Learning 2nd. Edition, 2006. "suhraward ̄i, [addendum] (1155 or 1156–1191)" Excerpt: "Shihab al-Din Suhrawardi is one of the best known, innovative, yet controversial Persian philosophers in the history of philosophy in Iran."
  15. H.Corbin, Spiritual Body and Celestial Earth (From Mazdean Iran to Shi'ite Iran), translated from French by Nancy Pearson, Princeton, 1977.
  16. Henry Corbin.
  17. Muḥammad Kamāl, Mulla Sadra's transcendent philosophy, Ashgate Publishing, Ltd., 2006 (p.13)